Affandi Koesoema (Cirebon, West Java, 1907 - May 23 1990) was a painter known as Maestro Painting Indonesia, probably Indonesia's most famous painters in the international world, thanks to a distinctive him style. In the 1950s he held many solo exhibitions in India, UK, Europe and the United States. A prolific painter, Affandi had painted more than two thousand artwork.
Biography
Affandi was born in Cirebon in 1907, the son of R. Koesoema, an orderly measuring the sugar factory in Tangerang, Cirebon. In terms of education, it includes a formal education is quite high. For people his generation, his education, MULO, and subsequently graduated from the AMS, including the education obtained only by a handful of country boy.
However, his art talent is very strong beat other disciplines in life, and indeed has made his name famous the same as the figures or leaders of other fields.
At the age of 26 years, in 1933, Affandi was married to Maryati, a girl born in Bogor. Affandi and Maryati blessed with a daughter who will inherit his father's talent as a painter, the Kartika Affandi.
Before starting to paint, Affandi had been a teacher and had also worked as a torn ticket and cinema billboard image maker in one of cinema in Bandung. This work is no longer cultivated because Affandi more interested in the field of painting.
Around the year 30's, joined the group Five Affandi Bandung, Bandung is a group of five painters. They are Hendra Gunawan, Barli, Sudarso, and Wahdi and Affandi believed served as group leader. This group has a considerable share in the development of art in Indonesia. This group is different from Indonesia Picture Experts Association (Persagi) in 1938, but a study group together and work together helping each other and painter.
In 1943, Affandi held his first solo exhibition in Sydney Poetera House who was then in progress of the Japanese occupation in Indonesia. Four series - which consists of Ir. Soekarno, Drs. Mohammad Hatta, Ki Hajar Dewantara, and Kyai Haji Mas Mansyur - leading the Cultural Section Poetera (Poesat People's Power) to take part. In this section Poetera Culture Affandi act as implementers and S. Soedjojono in charge, which directly make contact with the Bung Karno.
When the republic was proclaimed in 1945, many artists took part. Railway carriages and walls inscribed with, among others, "Freedom or death!". The words were taken from the closing speech of Bung Karno, The Birth of Pancasila, June 1, 1945. At that moment, Affandi got the assignment to make posters. Poster which was Sukarno's idea describes a person who chained but the chain was broken. Which is used as the model is a painter Dullah. The words are written on the poster ("Dude, come on man") is a proposal from the poet Anwar. A group of painters increase it day and night and sent to the affected areas.
Outstanding talent to paint yourself a story interesting incised Affandi never in his life. One time, he never got a scholarship to study painting at Santiniketan, India, an academy founded by Rabindranath Tagore. When he arrived in India, he was rejected on the grounds that he had seen no need to paint more education. Finally, the cost of scholarships that have been received is used to hold exhibitions around the country India.
Coming home from India, Europe, in the fifties, Affandi nominated by the Communist Party to represent the people do not belong to a party in the Constituent Assembly election. And elected him, as Prof.. Ir. Saloekoe Poerbodiningrat etc., to represent the people not partisan. In the constituent assembly, according to a friend Basuki Resobowo painter as well, usually she's just quiet Affandi, sometimes sleeping. But when the commission meeting, Affandi spoke. He entered humanitarian commission (perhaps now HAM) led Wikana, Affandi also close friends since before the revolution.
The topics raised were about perikebinatangan Affandi, not of humanity and is considered a joke at that time. Affandi is a humble painter who is still close to the flora, fauna, and the environment while living in the era of technology. When questioned Affandi 'Perikebinatangan' in 1955, public awareness of the environment is still very low.
Affandi also includes the central leadership Lekra (Institute of People's Culture), the largest cultural organization that was disbanded by the Suharto regime. He's part art Institute of Fine Arts) with Resobowo Basuki, Henk Ngantung, and so on.
In the sixties, the U.S. anti-imperialist movement was be aggressive enough incentive to Vietnam. U.S. culture is also anti-called 'cultural imperialism'. American films, was boycotted in the country. At that time, Affandi received an invitation to exhibit at the USIS building in Jakarta. And Affandi was, the exhibition there.
When a group of painters gathered Lekra, there is the question. Why does the leadership of Lekra kok Affandi exhibition at the aggressor's representative. Responding to this issue, there are nyeletuk: "Pak Affandi's leadership Lekra, but he could not distinguish between Lekra with leprosy!" friend said calmly. Abysmally just all laughed.
Despite melanglangbuana to various countries, Affandi known as a simple and rather modestly. Her favorite painter who ate rice with grilled tempeh has a somewhat unusual idol. Others when choosing puppet to idols, usually choosing a nice, handsome, manly, wise, such as Arjuna, Gatutkaca, or Werkudara Bhima, Krishna.
However, Affandi choose Sokrasana whose face ugly but very powerful. Puppet that he is representative of much of his handsome face. Even so, the Department of Tourism Post and Telecommunication (Deparpostel) perpetuate the face by issuing a new stamp series character art / artist Indonesia. According Helfy Dirix (Affandi's oldest grandson) images used to stamp it is a self-portrait paintings of Affandi in 1974, when Affandi was so industrious and productive painting in the museum as well as his residence on the banks of Kali Gajah Wong Yogyakarta.
Affandi and painting
During his life, he has produced over 2,000 paintings. His works are exhibited to various countries in the world, whether in Asia, Europe, America and Australia are always fascinating world of art lovers. Painter who earned his Doctorate Honoris Causa from the University of Singapore in 1974 was in doing his paintings, more often spill liquids directly paint from his tubes of paint and then wipe it with his fingers, play and process color to express what he saw and felt about something.
On his way to work, holder of the title Doctor Honoris Causa from the University of Singapore in 1974, is known as a painter who adhered to the flow or abstract expressionism. So that his paintings are often very difficult to be understood by others, especially by someone who lay about the world of painting if without explanation. But for lovers of painting it so that adds to its appeal.
The simplicity of his way of thinking looks at a time, Affandi was confused myself when the critics ask concepts and theories of Western painting. By Western critics, Affandi's paintings are considered to give a new style of expressionism flow. But when it actually Affandi asked, what stream is it?.
Even to his parents, Affandi blinded himself with the theories. In fact he was known as a painter who does not like to read. For him, the letters are small and large organisms considered scourge.
In fact, in everyday life, he often says that he is a painter buffalo, diakunya nickname because he felt stupid as a painter. Perhaps because the buffalo is an animal that is considered dumb and stupid. The attitude of the maestro who does not like to theorize and actually prefer to work is evidenced by the sincerity of her profession as a painter who run not only seasonal exhibitions. Even against his chosen field, he was not overreacting.
Eg Affandi answer each time was asked why he paints. With lightly, he replied, I paint because I can not write, I'm not good at talking. The language I use is the language of painting. For Affandi, painting is work. He paints like a man hungry. Until the elitist impression about as a painter, he just wanted a picture called a handyman.
He further argued that he did not have a personality big enough to be called an artist, and he does not put art on the family's interests. If my child sick, I was going to stop painting, he said.
Until his death in May 1990, he remained the profession as a painter. Activities that have been part of his life. He is buried not far from the museum he founded it.
Museum Affandi
Museum which was inaugurated by Fuad Hassan, Minister of Education and Culture in its history when it has been visited by former President Soeharto and former Prime Minister of Malaysia Dr. Mahathir Mohamad in June 1988 when both were still in power. The museum was founded in 1973 on land that became his home.
Currently, there's about 1,000 more paintings in the Museum Affandi, and 300's, among which are works of Affandi. Affandi's paintings on display at the gallery I is a work of historical value restropektif who had started from the beginning of his career to finish, so it is not for sale.
While II is the painting gallery friends Affandi, whether alive or dead as Basuki Abdullah, Popo Iskandar, Hendra, Rusli, Fajar Sidik, and others. The third gallery contains paintings of Affandi's family.
In the third gallery that was completed in 1997, when it displayed the latest paintings of Kartika Affandi made in 1999. The painting, among others, "What Should I am doing" (January 99), "What's my fault? Why This Should Happen" (February 99), "Unfair" (June 99), "Back On the Reality of Life, Everything I gave him" (July 99), and others. There are also paintings Maryati, Rukmini Joseph, and Juki Affandi.
Affandi in the eyes of the world
Affandi was just one great painter Indonesia with other great painters such as Raden Saleh, Basuki Abdullah and others. But because many advantages and privileges of his works, his admirers to the nickname bestowed on him various titles and boasts, among others, such as nicknames Painters New Ekspressionis Indonesia even nicknamed Maestro. International Herald Tribune is the newspaper that called him as a painter Ekspressionis New Indonesia, while in Florence, Italy she was given the title of Grand Maestro.
Various awards and prizes like a flood the journey of life from the man who nearly all his life devoted to the world of this painting. Among other things, in 1977 he received the Peace Prize of the International Dag Hammershjoeld. Even the Central Committee of the Diplomatic Academy of Peace PAX Mundi in Castelo San Marzano, Florence, Italy was appointed member of the Academy of Human Rights.
From within the country itself, not least that it has received many awards, among them, the award "Top Service Star" which was awarded the Government of the Republic of Indonesia in 1978. And since 1986 he was appointed a Member of the Board of Trustees ISI (Institut Seni Indonesia) in Yogyakarta. Even a poet of the 45 Anwar was never presented him a special poem for her, entitled "To the painter Affandi".
To get closer and introduce his works to art lovers, Affandi often hold exhibitions in various places. In Indian country, he has held exhibitions around to various cities. Similarly, in various countries in Europe, America and Australia. In Europe, he has held exhibitions among others in London, Amsterdam, Brussels, Paris, and Rome. So also in the countries of the Americas such as Brazil, Venice, San Paulo, and the United States. Such a case, too, who made his name known in different parts of the world. Even the famous curator from Magelang, Oei Hong Djien, never hunting Affandi to Rio de Janeiro.
Appreciation
Charter Arts Award, the Ministry of Education and Culture, 1969
Doctorate Honoris Causa from the University of Singapore, 1974
Dag Hammarskjöld, the International Peace Prize (Florence, Italy, 1997)
Bintang Jasa Utama, 1978
New Expressionist painter nicknamed Indonesia by the International Herald Tribune Newspapers
Grand Maestro degree in Florence, Italy
Exhibition
Museum of Modern Art (Rio de Janeiro, Brazil, 1966)
East-West Center (Honolulu, 1988)
Festival of Indonesia (USA, 1990-1992)
Gate Foundation (Amsterdam, The Netherlands, 1993)
Singapore Art Museum (1994)
Center for Strategic & International Studies (Jakarta, 1996)
Indonesia-Japan Friendship Festival (Morioka, Tokyo, 1997)
ASEAN Masterworks (Selangor, and Kuala Lumpur, Malaysia, 1997-1998)
Traveling exhibition in various cities in India.
Exhibition in Europe al: London, Amsterdam, Brussels, Paris, Rome
Al exhibitions in the Americas: Brazil, Venice, São Paulo, United States
Exhibition in Australia
(courtesy wikipedia Indonesia)
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"FLOWERS"
"BUNGA"
Painter: Boedi S (Oil On Canvas)
Year: 1996
Dimension: 125 x 100 Cm
Price (Call Us)
A flower, sometimes known as a bloom or blossom, is the reproductive structure found in flowering plants (plants of the division Magnoliophyta, also called angiosperms). The biological function of a flower is to effect reproduction, usually by providing a mechanism for the union of sperm with eggs. Flowers may facilitate outcrossing (fusion of sperm and eggs from different individuals in a population) or allow selfing (fusion of sperm and egg from the same flower). Some flowers produce diaspores without fertilization (parthenocarpy). Flowers contain sporangia and are the site where gametophytes develop. Flowers give rise to fruit and seeds. Many flowers have evolved to be attractive to animals, so as to cause them to be vectors for the transfer of pollen.
In addition to facilitating the reproduction of flowering plants, flowers have long been admired and used by humans to beautify their environment, and also as objects of romance, ritual, religion, medicine and as a source of food.
In addition to facilitating the reproduction of flowering plants, flowers have long been admired and used by humans to beautify their environment, and also as objects of romance, ritual, religion, medicine and as a source of food.
<click on picture to enlarge>
"3 BALI DANCERS"
"3 PENARI BALI"
Painter: I Made Suta (Oil On Canvas)
Year; 1994
Dimension: 780 x 980 Cm
Price (Call Us)
"3 BALI DANCERS"
"3 PENARI BALI"
Painter: I Made Suta (Oil On Canvas)
Year; 1994
Dimension: 780 x 980 Cm
Price (Call Us)
About the artists
I Made Suta – the Black and White Maestro
Suta, the eldest brother who was born at Taman Kaja – Ubud
on August 6, 1960, is the first who paint among them three. Never had a
formal teacher, he got his influence from the painters he adored: Ida Bagus Made Poleng, I Gusti Made Deblog, and Rudolf Bonnet. After finishing his study at SMSR (Sekolah Menengah Seni Rupa)/
High School of Fine Arts, he inevitably had to face the bitterness of
economic difficulty. Sacrificing his dreams to support his parents and
other siblings, he had to first work in the hotel industry for four
years. However, his love for the arts made him make a comeback. In 1986,
he decided to go on with his fine arts study at IKIP (Institut Keguruan dan Ilmu Pendidikan) PGRI/
Institute of Teaching and Education. This makes him the only one of the
three brothers who has a proper art education. After years of work as a
lecturer, Suta finally decides to be a full-time painter. He is a perfectionist, the most serious character among the three.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
<click on picture to enlarge>
"BALI DANCER"
"PENARI BALI"
Painter: I Made Suta (Oil On Canvas)
Year: 1996
Dimension: 730 x 890 Cm
Price (Call Us)
"BALI DANCER"
"PENARI BALI"
Painter: I Made Suta (Oil On Canvas)
Year: 1996
Dimension: 730 x 890 Cm
About the artists
I Made Suta – the Black and White Maestro
Suta, the eldest brother who was born at Taman Kaja – Ubud
on August 6, 1960, is the first who paint among them three. Never had a
formal teacher, he got his influence from the painters he adored: Ida Bagus Made Poleng, I Gusti Made Deblog, and Rudolf Bonnet. After finishing his study at SMSR (Sekolah Menengah Seni Rupa)/
High School of Fine Arts, he inevitably had to face the bitterness of
economic difficulty. Sacrificing his dreams to support his parents and
other siblings, he had to first work in the hotel industry for four
years. However, his love for the arts made him make a comeback. In 1986,
he decided to go on with his fine arts study at IKIP (Institut Keguruan dan Ilmu Pendidikan) PGRI/
Institute of Teaching and Education. This makes him the only one of the
three brothers who has a proper art education. After years of work as a
lecturer, Suta finally decides to be a full-time painter. He is a perfectionist, the most serious character among the three.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
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"NAKED WOMAN"
"WANITA TELANJANG"
Painter: Mozes Misdy (Oil On Canvas)
Year: 1990
Dimension: 80 x 70 Cm
Price (Call Us)
Community Banyuwangi, East Java, and even Indonesia, welcomed the establishment of viable Mozes Misdy's Museum & Art Gallery in 2000 m2 of land in Jalan Gatot Subroto 110, Ketapang, Banyuwangi.
Because, in the midst of human keterjebakan Indonesia in the political wilderness and ketersesatan many families in economic hassles, the art can be used as one of the vents. Even the complicated breath gelagapan nation is relieved by looking at the artwork. Therefore, art is a form of catharsis as well as fishing flood of feeling, in the words of American thinkers Doroty Parker.
Construction of the building as a combination museum and gallery into something specific. Mozes hopes on the future of museums and galleries find clearer shape in order to develop the role.
The museum will keep Mozes works. The gallery he functioned as a permanent exhibition arena with activities that can not be separated from the sale.
Existence
As a painter who ate sour salt, Mozes stated painter and his paintings are an existence. History with a set of paradigm will explore the depths of existence and can be seen from the realm of mind manifested through paintings.
Of logic it is also visible aura of the artist's aesthetic was born. There are painters who could produce exceptional aesthetic aura. Because he was in the area's history, including macro. But instead there was a painter who is able to bring an aura of casual aesthetic. Because he is only living in the area of micro history. Even so, they both have an important role in the dynamics of art.
Mozes including figure idealistic painter that can transcend the laws of natural selection through creativity with microhistory, until its existence was through the history of the macro.
'' But I personally never question who I am as an artist with all his ubarampe. Who am I? Have reached where I am traveling? For me it all does not matter, unless the work continues that makes me happy. Because, for me painting share happiness. So people or collectors who buy my paintings the same as buying soul's happiness,'' said Mozes, who plans to hold a solo exhibition the week 10 to 17 August, 2002 at Hotel Ciputra Semarang, which brought forward to 22 to 29 July 2002.
'' Implementation of the exhibition was brought forward because it was in my agenda, mid-August should be in Jakarta. Among other things with relation to rembukan art in the city,'' said Mozes. He admitted almost forgot counsel agreed with the relation.
He had dozens of times a single exhibition in various cities in Indonesia. Among others, Medan, Surabaya, Jakarta, Bandung and Semarang. Several times he exhibited abroad. Namely, Canada, Australia, Malaysia, and Thailand.
'' Once again, I painted it for happiness, the pure satisfaction of the soul, not the profit-loss,'' he said.
"WANITA TELANJANG"
Painter: Mozes Misdy (Oil On Canvas)
Year: 1990
Dimension: 80 x 70 Cm
Price (Call Us)
About the artists
Mozes Misdy
Moses Misdy was born on December 14, 1941 at Gambiran village on
the Island of Java. Moses Misdy is quoted at saying “Painting
makes me happy. I consider the skill required to paint as a gift
from God. It is not only my way of life it is my duty to God”
With a set of determination and talent he had solidified existence. Through creed, museums, and art galleries painting in Banyuwangi, inaugurated 21 April 2001, the public can read the traces of its long history.
With a set of determination and talent he had solidified existence. Through creed, museums, and art galleries painting in Banyuwangi, inaugurated 21 April 2001, the public can read the traces of its long history.
Community Banyuwangi, East Java, and even Indonesia, welcomed the establishment of viable Mozes Misdy's Museum & Art Gallery in 2000 m2 of land in Jalan Gatot Subroto 110, Ketapang, Banyuwangi.
Because, in the midst of human keterjebakan Indonesia in the political wilderness and ketersesatan many families in economic hassles, the art can be used as one of the vents. Even the complicated breath gelagapan nation is relieved by looking at the artwork. Therefore, art is a form of catharsis as well as fishing flood of feeling, in the words of American thinkers Doroty Parker.
Construction of the building as a combination museum and gallery into something specific. Mozes hopes on the future of museums and galleries find clearer shape in order to develop the role.
The museum will keep Mozes works. The gallery he functioned as a permanent exhibition arena with activities that can not be separated from the sale.
Existence
As a painter who ate sour salt, Mozes stated painter and his paintings are an existence. History with a set of paradigm will explore the depths of existence and can be seen from the realm of mind manifested through paintings.
Of logic it is also visible aura of the artist's aesthetic was born. There are painters who could produce exceptional aesthetic aura. Because he was in the area's history, including macro. But instead there was a painter who is able to bring an aura of casual aesthetic. Because he is only living in the area of micro history. Even so, they both have an important role in the dynamics of art.
Mozes including figure idealistic painter that can transcend the laws of natural selection through creativity with microhistory, until its existence was through the history of the macro.
'' But I personally never question who I am as an artist with all his ubarampe. Who am I? Have reached where I am traveling? For me it all does not matter, unless the work continues that makes me happy. Because, for me painting share happiness. So people or collectors who buy my paintings the same as buying soul's happiness,'' said Mozes, who plans to hold a solo exhibition the week 10 to 17 August, 2002 at Hotel Ciputra Semarang, which brought forward to 22 to 29 July 2002.
'' Implementation of the exhibition was brought forward because it was in my agenda, mid-August should be in Jakarta. Among other things with relation to rembukan art in the city,'' said Mozes. He admitted almost forgot counsel agreed with the relation.
He had dozens of times a single exhibition in various cities in Indonesia. Among others, Medan, Surabaya, Jakarta, Bandung and Semarang. Several times he exhibited abroad. Namely, Canada, Australia, Malaysia, and Thailand.
'' Once again, I painted it for happiness, the pure satisfaction of the soul, not the profit-loss,'' he said.
<click on picture to enlarge>
"2 BALI DANCERS"
"2 BALI DANCERS"
"DUA PENARI BALI"
Painter: I Made Suta (Oil On Canvas)
Year: 1995
Dimension: 80 x 100 Cm
Price (Call Us)
Painter: I Made Suta (Oil On Canvas)
Year: 1995
Dimension: 80 x 100 Cm
Price (Call Us)
About the artists
I Made Suta – the Black and White Maestro
Suta, the eldest brother who was born at Taman Kaja – Ubud
on August 6, 1960, is the first who paint among them three. Never had a
formal teacher, he got his influence from the painters he adored: Ida Bagus Made Poleng, I Gusti Made Deblog, and Rudolf Bonnet. After finishing his study at SMSR (Sekolah Menengah Seni Rupa)/
High School of Fine Arts, he inevitably had to face the bitterness of
economic difficulty. Sacrificing his dreams to support his parents and
other siblings, he had to first work in the hotel industry for four
years. However, his love for the arts made him make a comeback. In 1986,
he decided to go on with his fine arts study at IKIP (Institut Keguruan dan Ilmu Pendidikan) PGRI/
Institute of Teaching and Education. This makes him the only one of the
three brothers who has a proper art education. After years of work as a
lecturer, Suta finally decides to be a full-time painter. He is a perfectionist, the most serious character among the three.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
About Bali Dance
Balinese dances are a very ancient dance tradition that is a part of the religious and artistic expression among the Balinese people, native to Bali island, Indonesia. Balinese dance is dynamic, angular and intensely expressive. The Balinese dancers express the story of dance-drama through the whole bodily gestures; fingers, hands and body gestures to head and eyes movements.
There is a great richness of dance forms and styles in Bali; and particularly notable are those ritualistic dance dramas which involve Rangda, the witch and the great beast Barong. Most of dances in Bali are connected to Hindu rituals, such as the Sanghyang Dedari sacred dance than invoked hyang spirits that believed to possess the dancers in trance state during the performance. Other Balinese dances are not linked to religious rituals and created for certain purposes, such as Pendet welcoming dance and Joged dance that is social dance for entertainment purpose.
The lifestyles of Balinese people is expressed in their dance. Not only do we learn about the Balinese religion from their dance creations but also we can come to understand the flow of cultural events and activities that belong to everyday life. We can discover Balinese attitudes, how they look at nature, and how they regard their fauna and flora.
The very essence of the Balinese culture is dance and drama, which is performed during temple festivals and in ceremonies. The dances performed in hotels is a small fraction of what Balinese dance has to offer.
Balinese dance goes as far back as Balinese written history with much of the heritage originating from Java. Ironically, as a result of the Islamisation of Java, the Javanese culture has disappeared but has still survived in Bali and has become part of classical Balinese culture.
Balinese dance cannot be separated from religion. Even the dances for the tourists are preceded by many dancers praying at their family shrine for taksu (inspiration) from the gods.
Dance fulfils a number of specific functions: It may be a channel for visiting gods or demons, the dancers acting as a sort of living repository. It may be as a welcome for visiting gods. It may be entertainment for visiting gods.
The typical posture of Balinese dance has the legs half-bent, the torso shifted to one side with the elbow raised and lowered in a gesture that displays suppleness of the hands and fingers. The torso is shifted in symmetry with the arms. If the arms are to the right, the shifting is to the left and vice-versa.
Below is the list of painters from Indonesia or the Dutch Indies.
1. Affandi (1907–1990)
2. Anak Agung Gde Sobrat (1912-1992)
3. Arie Smit (1916- ), Dutch-born Indonesian painter
4. Basuki Abdullah (1915 - 1993)
5. Dullah
6. Han Snel (1925-1998), Dutch-born Indonesian painter
7. I Ketut Soki (1946- )
8. Kartika Affandi-Koberl (1934- )
9. Hamman
10. I Nyoman Masriadi (1973- ), Balinese artist and painter
11. Ida Bagus Made Poleng (1915-1999), Balinese painter
12. Lee Man Fong
13. Marina Joesoef (1959- )
14. Mochtar Apin (1923–1994)
15. Mustofa Bisri (1944- ), Islamic teacher, leader, poet and painter
16. Raden Saleh (1807–1880)
17. Sudjana Kerton (1922–1994)
18. Tio Tjay (1946- )
19. Yunizar (1971- )
20. Erianto (1983- )
21. Harijadi Sumodidjoyo (1919-1997)
22. Damien Dematra
23. Heri Dono (1960-)
24. Rendry Ekel (1971- )
25. Imam Buchori Puja (1970- )
1. Affandi (1907–1990)
2. Anak Agung Gde Sobrat (1912-1992)
3. Arie Smit (1916- ), Dutch-born Indonesian painter
4. Basuki Abdullah (1915 - 1993)
5. Dullah
6. Han Snel (1925-1998), Dutch-born Indonesian painter
7. I Ketut Soki (1946- )
8. Kartika Affandi-Koberl (1934- )
9. Hamman
10. I Nyoman Masriadi (1973- ), Balinese artist and painter
11. Ida Bagus Made Poleng (1915-1999), Balinese painter
12. Lee Man Fong
13. Marina Joesoef (1959- )
14. Mochtar Apin (1923–1994)
15. Mustofa Bisri (1944- ), Islamic teacher, leader, poet and painter
16. Raden Saleh (1807–1880)
17. Sudjana Kerton (1922–1994)
18. Tio Tjay (1946- )
19. Yunizar (1971- )
20. Erianto (1983- )
21. Harijadi Sumodidjoyo (1919-1997)
22. Damien Dematra
23. Heri Dono (1960-)
24. Rendry Ekel (1971- )
25. Imam Buchori Puja (1970- )
Indonesian Painting
![]() |
Kenyah mural painting in Long Nawang, East Kalimantan. |
What Indonesian painting before the 19th century are mostly
restricted to the decorative arts, considered to be a religious and
spiritual activity, comparable to the pre-1400 European art. Artists
name are anonymous, since the individual human creator was seen as far
less important than their creation to honor the deities or spirits. Some
examples are the Kenyah
decorative art, based on endemic natural motifs such as ferns and
hornbills, found decorating the walls of Kenyah long houses. Other
notable traditional art is the geometric Toraja wood carvings.
Balinese painting are initially the narative images to depict scenes of
Balinese legends and religious scripts. The classical Balinese
paintings are often decorating the lontar manuscripts and also the ceilings of temples pavilion.
![]() |
Capture of prince Diponegoro by Raden Saleh. |
Under
the influence of the Dutch colonial power, a trend toward
Western-style painting emerged in the 19th century. In the Netherlands,
the term "Indonesian Painting" is applied to the paintings produced by
Dutch or other foreign artists who lived and worked in the former
Netherlands-Indies. The most famous indigenous 19th century Indonesian
painter is Raden Saleh (1807–1877), the first indigenous artist to study
in Europe. His art is heavily influenced by Romanticism. In 1920's Walter Spies
began to settled in Bali, he is often credited with attracting the
attention of Western cultural figures to Balinese culture and art. His
works has somehow influenced Balinese artists and painters. Today Bali
has one of the most vivid and richest painting tradition in Indonesia.
![]() |
Balinese painting by I Ketut Ginarsa. |
The 1920s to 1940s were a time of growing nationalism in Indonesia.
The previous period of romanticism movement was not seen as a purely
Indonesian movement and did not developed. Painters began to see the
natural world for inspiration. Some examples of Indonesian painter
during this period are the Balinese Ida Bagus Made and the realist Basuki Abdullah. The Indonesian Painters Association (Persatuan Ahli-Ahli Gambar Indonesia
or PERSAGI, 1938–1942) was formed during this period. PERSAGI
established a contemporary art philosophy that saw art works as
reflections of the artist’s individual or personal view as well as an
expression of national cultural thoughts.
From the 1940s on, artists started to mix Western techniques with
Southeast Asian imagery and content. Painters that rooted in the
revolutionary movement of the World War and the post-World War period
started to appear during this period, such as Sudjojono, Affandi, and Hendra.
![]() |
Hunt by Raden Saleh. |
During the 1960s, new elements were added when abstract expressionism and Islamic art
began to be absorbed by the art community. Also during this period,
group of painters that are more concerned about the reality of
Indonesian society began to appear, taking inspiration from the social
problem such as division between the rich and the poor, pollution, and
deforestation. The national identity of Indonesia was stressed by these
painters through the use of a realistic, documentary style. During the
Sukarno period this socially-engaged art was officially promoted, but
after 1965 it lost popularity due to its presumed communist tendencies.
Three art academies offer extensive formal training in visual art: Bandung Institute of Technology founded in 1947; the Akademi Seni Rupa Indonesia (Indonesian Fine Arts Academy) or ASRI, now known as ISI, in Yogyakarta was inaugurated in 1950; and the Institut Kesenian Jakarta (Jakarta Arts Institute) or IKJ, was opened in 1970.
Fendry Ekel (born 1971 in Jakarta, Indonesia) is a painter is based in Yogyakarta. He does painting mainly with gouache and acrylic
on canvas and paper. Ekel's paintings have been displayed in
international galleries in the Netherlands, France, Belgium, Spain,
Mexico, Australia and the United States. As Benjamin Genocchio wrote in an article in the New York Times,
"Mr. Ekel is primarily a painter, producing colorful works on paper
that mix media and techniques, including gouache, acrylic painting and
drawing...Mr. Ekel's blurry, weirdly depopulated night scenes are all
about memory and loss".
References
- ^ "FENDRY EKEL: Witness". Retrieved 2009-10-10.
- ^ "FENDRY EKEL: Dutch Painter with much to say". Retrieved 2012-02-25.
Heri Dono is an Indonesian visual artist as artist painter, sculptor, and installation artist.
Dono was born in Jakarta on July 12, 1960. He studied at the Indonesian Art Institute (Institut Seni Indonesia) in Yogyakarta,
where he won the Price for the Best Painting in 1981 as well as in
1985. He presented his work worldwide in a great number of solo and
group exhibitions.
He is mainly active as an installation artist, and works with
materials that come from varying places in the world. In his work, known
influences can be noticed, like the life of the ordinary man, wayang kulit, becak driver and tau tau scultures of the Toraja in Sulawesi.
Dono, who lives and works in Yogyakarta, mixes humoristic comments in
his work on political and social problems in Indonesia. In 1998, he won
a Prince Claus Award.
His style is often placed in the art form of new internationalism,
which is a recent art form of artists in the world that challenge the
Western hegemony of art, in contrast with the New Art Movement in the
seventies and eighties that chose in favor of a Western expressions in
art, with it taking leave of local traditions.
Solo exhibitions
- 1988: Cemeti Contemporary Art Gallery, Yogyakarta, Indonesia; Mitra Budaya Indonesia Gallery, Jakarta, Indonesia; Bentara Budaya Gallery, Jogjakarta, Indonesia
- 1991: Unknown Dimensions, Museum fur Volkerkunde, Basel, Switzerland.
- 1993: Canberra Contemporary Art Space, ACT, Australia
- 1996: Blooming in Arms, Museum of Modern Art, Oxford, England.
- 2000: Dancing Demons and Drunken Deities, The Japan Foundation Forum, Tokyo, Jepang
- 2001: Trap’s outer Rim, Cemeti Art House, Jogjakarta, Indonesia
- 2001: Fortress of the Heart, Gajah Gallery, Singapore
- 2002: Interrogation, Center A, Vancouver, Canada
- 2002: Heri Memprovokasi Heri, Nadi Gallery, Jakarta, Indonesia
- 2002: Free-DOM, Bentara Budaya, Jakarta, Indonesia
- 2002: Reworking Tradition I & II, Singapore
- 2003: Upside Down Mind, CP Artspace, Washington, VS
- 2003: Heri Dono, Australian Print Workshop, Melbourne, Australia
- 2003: Perjalanan Spiritual Heri Dono, Galeri Semarang, Indonesia
- 2004: Who’s Afraid of Donosaurus?, Galeri Nasional Indonesia, Jakarta
- 2006: Broken Angels, Gertrude Street Gallery, Melbourne, Australia
- 2009-10: Critical Art from Indonesia, Tropical Museum, Amsterdam
References
Damien Dematra is a movie director, novelist, script writer, producer, international photographer, and painter. He has written 81 novels in dual languages, English and Indonesian, 62 films and TV scenarios, and produced 32 films in various genres; among them is the internationally distributed Obama Anak Menteng ('Little Obama'), the award winning movie Si Anak Kampoeng ('The Village Boy'), L4 Lupus and the movie Dream Obama.
Photography
As a photographer, he received two of the highest achievements in
photography: 'Fellowship in Portraiture and Art Photography' from the Master Photographer Association and many international rewards, such as 'International Master Photographer of the Year'.
Painting
As a painter, Damien Dematra has produced thousands of sketches and
paintings, among them 365 paintings painted in just one year.
His profile and works have been published by international media such Time, CNN, The Wall Street Journal, BBC, AP, AFP, Reuters, USA Today, ABC, NBC, New York, Forbes, Washington Post, Los Angeles Times, Channel NewsAsia, Al Jazeera TV, NHK Japan, KBS (Korea), TV 3 Malaysia, Iran TV, etc.
Novels
His novels in Indonesian that have been published are: Letters to God (with people living with lupus), Mahaguru (2nd trilogy of 'New York'), Samawi (2nd trilogy of 'Moon above Ka’bah'), Obama & Pluralism, Dear President Obama, Messages to President Obama, Moon above Ka’bah, New York (1st trilogy), Obama & Me, They Said I’m a Kafir, Mom, I Have to Go, A Dozen Ramadhan a Year, You Burn I Burn, Yogyakarta, Obama from Asisi, When I Touch the Sky, The Arrow, Little Obama, The Kampung Boy — a novel based on the life of Buya Ahmad Syafii Maarif, who received a distinguished award from Ramon Magsaysay Foundation, Filipina, One Million Prayers for Gus Dur, One Million Hearts for Gus Dur, Apparently I’m a Muslim, [inspired by music group DEBU (originated from the music group Dust on the Road, USA)], In the Name of Allah I Became A Terrorist, God Please Don’t Let Us Apart, Soul mate, Angels of Death, If Only I Could Hear. Two of his novels that go by other names are The Deadly Dance (by Katyana) and I Can’t Walk Alone (Mark Andrew).
His coming novels soon to be published are L4 Lupus, Ibrahim (3rd trilogy of New York), Jihad (3rd trilogy of Mahaguru), The Death of Sasi and the Life of Amai, Pluralism Mob, I Am Who I Am - The story of Dorce, In the Name of Allah, my Son Became a Terorist (will be filmed), Kartosoewirjo: a Hero or Terorist? (a historical novel), Gus Dur, The 10th Sunan — a comparison novel, Gus Dur and the Quirky Heroes in an Upbeat Land — a satire, The Wild Woman in Burqa, The Last Bus (will be filmed) and When God is Playing.
Other works
He is the initiator and the national coordinator of the Pluralism Care Movement and also the chairman of the National Writing Movement group in Indonesia.
Damien currently holds 9 world records: as the fastest writer in the
world, writer with fastest novel published, fastest photographer in the
world, fastest painter in the world, writer of the thickest book in the
world, fastest feature movie production in history from script writing to premiere in 9 days 17 days and 45 minutes.
References
- ^ "::: DREAM OBAMA ::: dreamobama ::: www.dreamobama.com ::: THE MOVIE". www.dreamobama.com. Retrieved 2012-11-17.
- ^ Shay, Christopher (2010-07-01). "Director Damien Dematra on Barack Obama's Life in Indonesia". TIME. Retrieved 2012-11-17.
- ^ "The World's Billionaires - Forbes". Billionaires.forbes.com. Retrieved 2012-11-17.
- ^ White, Chris. "Obamamania books a place in record books". Reuters. Retrieved 2012-11-17.
- ^ "Obama’s the Star in World’s Fastest Film". The Jakarta Globe. Retrieved 2012-11-17.
- ^ "‘Dream’ Team Sets Record for Quickest Production". The Jakarta Globe. Retrieved 2012-11-17.